Name: 思想主權創造形形色色真相. Historical Evidence From a (en Chino)
SKU: 65771860
Price: 48.92 USD
Availability: InStock
Author: Xuanjun Xie

portada 思想主權創造形形色色真相. Historical Evidence From a (en Chino)

思想主權創造形形色色真相. Historical Evidence From a (en Chino)

Formato

Libro Físico

Editorial

Lulu Press

Autor

Xuanjun Xie

Idioma

Chino

N° páginas

746

Encuadernación

Tapa Blanda

ISBN13

9781300198277

思想主權創造形形色色真相. Historical Evidence From a (en Chino)

Xuanjun Xie (Autor) · Lulu Press · Tapa Blanda

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Reseña del libro "思想主權創造形形色色真相. Historical Evidence From a (en Chino)"

本書是《思想主權系列》的第十卷，作爲謝選駿先生使用人工智能寫作的一部論述，通過古今中外的歷史實證，闡述了"思想主權創造形形色色真相"這一主題。雖然使用人工智能寫作，在細節的闡述方面，不能盡如人意，但畢竟通過現代科技，展現了前所未有的可能性。這就使得到《思想主權系列》在深度和廣度方面，都大大超過了十三世紀的《神學大全》（ Summa Theologica， 1265-1273年;Thomas Aquinas， 1225-1274年），堪稱自那之後的全面總結。這不得不歸功於現代科技的意外發展。筆者認爲，人工智能的這些發展，本身就是"思想主權"的體現;人工智能并非思想主權，但人工智能可以幫助人們瞭解思想主權。這種思想的力量，被我視爲"神的話語"的自然延伸;但決不能像《神權大全》，對上帝本體妄加揣測，還自認爲自己的說法是真理的化身。 Executive summary This book is the tenth volume of 'The Sovereignty of Thought Series', a discourse written by Mr. Xie Xuanjun using Artificial Intelligence, expounding the theme that 'The Sovereignty of Thoughts Creates All Kinds of Truths' through historical evidence from across civilizations and eras. Although using Artificial Intelligence for writing is not fully satisfactory in terms of elaborating details, ultimately, through modern technology, it has revealed unprecedented possibilities. This has made 'The Sovereignty of Thought Series', in terms of both depth and breadth, greatly exceed the thirteenth-century 'Summa Theologica' (1265-1273; Thomas Aquinas, 1225-1274), and can be considered the most comprehensive summary since then. This must be attributed to the unexpected development of modern technology. The author believes that these developments in artificial intelligence are themselves the embodiment of 'thought sovereignty'; Artificial Intelligence is not thought sovereignty, but Artificial Intelligence can help people understand thought sovereignty. The power of this thought is seen by me as a natural extension of the 'Word of God'; but we absolutely must not be like 'The Theocratic Great Compendium', where we presumptuously speculate about the essence of God Himself, and furthermore consider our own statements to be the embodiment of truth.