ISHWAR KA SANKSHIPT ITIHAS (en Hindi) - Lava Kush Singh Vishwmanav

is pustak ke antim adhyaay eeshvar ko dharmon kee seema se mukt kar dete hain. ve bataate hain ki eeshvar ka itihaas utana hee vaigyaanik hai jitana aadhyaatmik-kyonki chetana ka vikaas kisee mat ka vishay nahin, balki brahmaand ke niyamon ka anusaran karata hai. is drshti se, yah granth aadhunik maanav ke lie atyant aavashyak hai-kyonki aaj vigyaan aur dharm donon adhoore hain. vigyaan padaarth ko samajhata hai, dharm chetana ko; parantu donon ka milan tabhee poorn gyaan deta hai. yahee milan "eeshvar ka sankshipt itihaas" prastut karata hai-ek aisee bhaasha mein jo aadhunik bhee hai, praacheen bhee; vaigyaanik bhee hai, daarshanik bhee; aur gahan bhee, kintu poornatah susangat bhee. antatah, yah pustak ek aamantran hai-un sabhee ke lie jo apanee aatma ke itihaas ko jaanana chaahate hain. yah keval eeshvar ke baare mein nahin, balki us manushy ke baare mein hai jo eeshvar kee or badh raha hai. yah keval paramparaon ka sankalan nahin, balki brahmaand kee chetana aur maanav ke vikaas ka adviteey sangam hai. samay, yug, dharm, prakrti, avataar, oorja aur chetana-in sabhee ka ekeekrt vigyaan is granth mein pratyaksh hota hai. aur isalie, "eeshvar ka sankshipt itihaas" vaastav mein eeshvar ka nahin-eeshvar kee or lautate manushy ka itihaas hai. ek aisa itihaas jise samajhane ke baad manushy yah jaan leta hai ki- eeshvar kaheen baahar nahin, vah svayan usake bheetar hee prakat hone kee prateeksha kar raha hai.